After the difficulties of my first week, I had resolved to find ways to make teaching easier and my life a lot less stressful. On the Sunday afternoon after I returned from the Saraswati Puja, I set to creating a syllabus and basic teaching plans for all my lessons. Much of my invention and the structure of my lessons came from my experiences of being taught foreign languages at school. I realised that getting the children to speak English as much as possible was the key to improving their pronunciation. On top of this, in order to learn and remember vocabulary there would have to be structured, relevant topics. Finally, to aid their comprehension of spoken English (with an English accent!!), I also worked out that they would need to hear plenty of me! I came up with a formula that involved role-play conversations and listening comprehensions, which relied heavily on partner work and individual one-to-one teaching with each student. While progress around a class of 39 students was bound to be slow, it would guarantee that every kid would be listening to and pronouncing the requisite English words. It also meant that I’d be able to give close attention to the kids that were struggling and allow the brighter kids the chance to practice with partners while I was busy elsewhere. Once I’d established this simple formula, my preparation work for each class was cut considerably as I was able to use the same lesson plans with different classes. As well as the incentive of doing well in their work, most kids were quick to learn that if the work set for the week was completed quickly, we’d be heading out to play games like British Bulldogs, Stick-in-the-Mud, rounders etc. Those kids (invariably the boys in the ‘too cool for school’ gang) who didn’t knuckle down and thought they could get away with messing around because I didn’t carry a stick (all the teachers carried a thin bamboo stick, used to greater or lesser degrees for punishment or encouragement) soon found themselves performing long sets of squats in front of the blackboard. I was often amazed at some of the boys’ resilience – performing, literally, hundreds of reps – but eventually, lactic acid caught up with everyone…and they were (mostly) slow to repeat their mistake. Occasionally, with the stronger, older boys, there wouldn’t be sufficient time for enough squats to cause them inconvenience. In these cases good old-fashioned shame was always a sure-fire winner: having them kneel on the ground outside the classroom with their finger and thumb pinching their earlobes while the girls from other classes walked by was usually sufficient to cause them to think twice.
All in all, by the end of my second week, my classes were generally running smoothly. The combination of well-prepared lessons, the carrot of playground and the metaphorical stick worked reasonably well…and when all else failed – as anybody who’s heard me shout would willingly testify – a well-timed ‘Chup Lag!’ (Nepali for ‘Shut Up!’) bellowed in the correct ears usually brought a shocked silence for long enough to finish making my point.
So most of the kids, at least, were under control. Conversely, the Didis had me wrapped around their little fingers. Every lunchtime, I would stoop into the low, lean-to of a kitchen, perch my mammoth backside on a tiny little stool and have outrageous portions of Dal Bhat heaped in front of me until I was crying for mercy. Komala and Pompa were my two main tormentors…always placing another tasty morsel or mound of rice on my plate just as I was finishing and had my eyes closed with sated pleasure. I quickly learnt that nodding at the wrong time or misunderstanding their quick-spoken Nepali, would invariably end in my having to eat even more. Under their necessary tutelage, I quickly picked up a working grasp of the language…if only to defend my ever-increasing waistline. Eventually, I would stagger out from the dark, cosy shack into brilliant sunshine, weak-kneed and sway-bellied and find some dark corner of the staff-room to collapse and ruminate. In the afternoon, someone (usually Gyanu or Pompa) would come and find me in my free period and present a piping cup of Nepali tea to me on a silver platter (okay, it was a stainless steel plate – but I still felt as though I was being treated like royalty!). As my mother and most close friends will know, the way to Fin’s heart is through his stomach and I soon developed a warm affection for these cheery souls – always smiling, often laughing and constantly chirping away in Nepali and poking good-natured fun at me with fresh chillis and too-big portions of delicious food.
If only making friends with my fellow teachers could have been so easy… First of all I should say that I don’t hold their natural reticence and shyness against them in any way shape or form. Cultural traditions, gender-based discomfort and plain old fear were probably the major reasons that I didn’t get to know the majority of the teaching staff at Samata School. I do believe another part of it was to do with the special treatment that we volunteers were afforded: for a start, we had traditionally eaten lunch separately in the kitchen 45 minutes (our free period) before the others ate in the staff room. The rest of the staff did not get fresh rice and Dal – usually being given chura (beaten rice) with vegetable curry or, occasionally and much to their disgust, packet noodles. Finally, none of the other teachers were brought tea on a silver platter. I don’t think any of the staff begrudged us these privileges, knowing full-well that we were unpaid and appreciating that our delicate digestive systems needed nurturing, but our preferential culinary treatment was just one of many factors that set us apart. For a start, the teachers had their own uniform – beautiful red and blue saris with a white blouse. I appreciate that I would have looked rather daft in a sari but, nevertheless, it was a difference. Secondly, we volunteers, were the only teachers who were allowed to take the older children out to the playground to let off steam – something I’m sure some of the meeker teachers would have loved to do with some of the more surly students. Thirdly and I think extremely importantly – even to the younger, less-inhibited teachers – there was the language barrier. Despite the fact that all lessons were supposedly conducted in English, many of the teaching staff had a poor practical knowledge of the language. Perhaps more than anything else, I believe this was what stopped many of them from striking up conversations…why, after struggling to explain things in a difficult second language all day long, would one want to try and converse in the same language during your leisure time? Many of the teachers were friendly enough to smile and exchange pleasantries – and I could see by the way they listened or asked questions when I was talking with someone else that they were interested – but, in the end, I think the thought of trying to hold an in depth conversation must have seemed like too much hard work.
All of the above factors had been applicable to my predecessor Lucy and, having talked a little with her in the short time before she left, I had gathered that she’d found it hard to establish relationships with many of the teaching staff. I was, therefore, not expecting to develop close, life-long friendships with the staff during my short stay. However, all the past experiences of the teaching staff with Western volunteers had been with women and I think my overwhelming maleness, in the end, was the biggest barrier to developing relationships with these women in a country where the Hindu religion and a lack of awareness of feminist issues make inter-gender, platonic friendships rare.
Having said all that, the staff never made me feel anything but welcome and a few of them, driven by necessity or facilitated by the boldness of youth, went out of their way to talk to me and include me in the staffroom banter. More on them later…and much, much more on the enigma that is Uttam.